Islam in a Post-Secular Age

Post-secular theory counters the secularization thesis, which taught that religion would wither away as modernity gets older. A post-secular awareness acknowledges the perseverance of religion in modernity. The post-secular refers to a change in consciousness attributed primarily to three phenomena: citizens’ awareness of their secularity within the global horizon, an awareness of religious influences both globally and locally, and proximity to religious people immigrating from religiously-oriented countries. [1] Continue reading Islam in a Post-Secular Age

The Celebrity Preacher Phenomenon

You may be familiar with certain Internet personalities known amongst Muslim audiences for their histrionic content. These figures are often shown reacting to anonymous anecdotes with advice from a (some might say ostensibly) Islamic perspective. While it has, rightfully, been subject to criticism for harping on drama, the modern celebrity preacher phenomenon, and the financial gain made from its underpinning sensationalism, continues to go under-investigated. Continue reading The Celebrity Preacher Phenomenon

A Brief on Islamic Bioethics and Intersex Persons

There was a paper published in August 2020 by Dr. Nasir Malim and Dr. Aasim Padela, the Director of the Initiative on Islam and Medicine at University of Chicago, titled Islamic Bioethical Perspectives on Gender Identity for Intersex Patients. The paper introduces how intersex individuals and their medical needs can be approached in contemporary medicine by giving primacy to an Islamic lens, instead of a secular-liberal one. Continue reading A Brief on Islamic Bioethics and Intersex Persons

Urban Places Rich in Islam? – The Ethos of an Islamic City in the Modern World

Istanbul’s enigmatic name mirrors its versatile history. While today Istanbul’s name is considered etymologically related to the quotidian expression of its well-established Christian population εις την Πόλιν (is tim polis, to the city), folk-etymological accounts of Turkish people attibutes its  origin to the phrase Islam bol which means “rich in Islam” (Inalcık 2001). But how can a city be “rich in Islam?” To rephrase the question: What does an idealized vision of an Islamic city look like? Continue reading Urban Places Rich in Islam? – The Ethos of an Islamic City in the Modern World

Shaykh Amin Kholwadia on Theology and Ontology in Medical Ethics

I’m going to try and explain the terminologies so it becomes easier for us to explain what we hope to do with bioethics or Islamic bioethics. Theology as the owner: the study of God and what God wants, God’s will, and what God wants us to believe in. That is the Islamic outlook. Ontology is the study of being and existence: the different layers and levels of being, not of God but of creation. God’s existence does not flow into the existence of creation. There is a separation there according to Islamic metaphysics. We have to be clear from the outset that when we are talking ontology and the theory of being in Islam, we are about not God’s being, but about how God has created being in layers. Continue reading Shaykh Amin Kholwadia on Theology and Ontology in Medical Ethics