Category: Philosophy

  • Postscript: Dr. Hammou Al-Nakkari’s Interview in Saudi Arabia on Logic, Ibn Taymiyya, Taha Abderrahmane, and Philosophy in the Arab World

    Postscript: Dr. Hammou Al-Nakkari’s Interview in Saudi Arabia on Logic, Ibn Taymiyya, Taha Abderrahmane, and Philosophy in the Arab World

    Hammou al-Nakkari, a celebrated logician and philosopher (who has written a dozen books related to conceptual mathematics, pre-classical Arabic logic, notions of Tajdid and Taqlid, a dictionary of Sunni kalam terms, an synthesis on Western legal theory and Usul al-Fiqh, a mathematical comparison of Ghazali and Ibn Taymiyya in logic, et bien beaucoup plus), revealed to the Arab…

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  • Spiker’s Hierarchy & Freedom: A Case For Akbarianism Against the Poverty of Modernity

    Spiker’s Hierarchy & Freedom: A Case For Akbarianism Against the Poverty of Modernity

    Hasan Spiker’s most recent work, Hierarchy & Freedom, explores the historical/philosophical relationship between “hierarchy” and “freedom” in Western thought, providing a convincing case for Platonism and its innate hierarchical structures in opposition to the empirical, positivistic philosophical structure forwarded by the West.

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  • Exploring Love Through Poetry: The Question of Happiness

    Exploring Love Through Poetry: The Question of Happiness

    The term ḥubb possesses the term khamr (wine) as a synonym, and khamr, in turn, was referred to as Umm Laylā by the Arabs. Laylā, in this context, refers to ecstasy and intoxication, and umm is present for it induces a state of ecstasy, begetting it as a mother begets a child. Love, likewise, intoxicates…

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  • 7 Modern Deadly Sins and Misunderstandings: Exclusivity and Priority

    7 Modern Deadly Sins and Misunderstandings: Exclusivity and Priority

    Serving as a continuation of the series on “7 Deadly Modern Sins and Misunderstandings,” this second section focuses on a less analytical issue: the idea of misjudging ethical prioritization. As in, who do we, at a threshold level, owe moral respect and obligations to, and how do we prioritize these obligations towards our friends, family, community,…

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  • 7 Modern Deadly Sins and Misunderstandings: Inequality

    7 Modern Deadly Sins and Misunderstandings: Inequality

    In any given society, there are certain common sense moralisms ingrained within that culture. Certain aspects of ethical life and sentiments may be universal in nature and span multiple countries and continents, as part of a generalized weltanschauung. Yet, the particular way in which that ethic is practiced is always subject to cultural conditions and…

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  • Conceptualization of Islam as a ‘Religion’ and Possibility of the Secularist/Islamist Binary

    Conceptualization of Islam as a ‘Religion’ and Possibility of the Secularist/Islamist Binary

    The history of the modern Middle East is often narrated as a story of power struggles between competing ideologies. One such set of competing ideologies is Islamism and secularism. The aim of this paper is not to explore these ideologies in the light of Middle Eastern history and argue in favor of either one of…

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  • Is ‘God’ Meaningless? Exploring Theological Noncognitivism

    Is ‘God’ Meaningless? Exploring Theological Noncognitivism

    What is theological noncognitivism? [1] Most people may not be familiar with the term, but more familiar with the sentiment. Theological noncognitivism roughly holds that all theological discourse is meaningless. Unlike atheism, which essentially rejects the proposition that “God exists,” theological noncognitivism holds that propositions like “God exists” are not even meaningful or intelligible in…

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  • A Study of Worldviews: Islām and the Modern West, Part III: The Reign of Quantity

    A Study of Worldviews: Islām and the Modern West, Part III: The Reign of Quantity

    In the previous part, the notion of what I call ontological apathy was explored, which occurs when the reality of our place as humans in relation to God and nature is dissolved. In the worldview of Islām, we operate with the hierarchy of “ontology-epistemology-axiology-politics-economics,” and I have asserted that in the modern West, this hierarchy…

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  • A Study of Worldviews: Islām and the Modern West, Part II: Ontological Apathy

    A Study of Worldviews: Islām and the Modern West, Part II: Ontological Apathy

    This article is part two of a series, you can find the part one here and part three here.  In the last part, we established how the Islāmic civilization is built on a worldview that deems ontology as the highest determinative factor. This ontology, or pure metaphysics as Guénon calls it, concerns the Ultimate Reality,…

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  • A Study of Worldviews: Islām and the Modern West, Part I: Inversion

    A Study of Worldviews: Islām and the Modern West, Part I: Inversion

    How do we make sense of reality? This is inarguably the most difficult question one can pose because it amounts to giving an explanation of everything. Even if we concede to the Heideggerian claim that metaphysics is inevitably nihilism, nihilism’s fundamental claim that there is no such thing as reality does constitute itself as an…

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