7 Modern Deadly Sins and Misunderstandings: Clarity

Understanding and Critiquing Certain Common Sense Moralisms in Modern Society Previously, we discussed the moralism of determining when exclusivity functions and certain misjudgments we make regarding the moral weight of things. The following discussion ties into another issue in conceptualizing popular sentiments in modern ethics – namely, our severe lack of moral clarity, sincerity and concern for our heart. The cost of a lack of … Continue reading 7 Modern Deadly Sins and Misunderstandings: Clarity

Navigating Defilement: Thoughts on the Navigating Differences Statement

On May 23, 2023, a public statement was released titled, “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam.” Traditionally studied scholars, post-Salafi preachers, celebrity imams, small-town masjid imams, Muslim academics, well-known bloggers, and a slew of people from other diverse backgrounds signed onto the statement. The signatories are not names that you would expect to find on one page, as they have their differences, but they all united on this one issue. This is not a common occurrence in our modern context, and it deserves to be acknowledged as a milestone in some ways.  Continue reading Navigating Defilement: Thoughts on the Navigating Differences Statement

Lessons on the Pitfalls of Modernity in ‘The Road to Mecca’

Muhammad Asad’s autobiographical account The Road to Mecca (1954) is a fine work that moves between various genres, including historical narration, adventure tale and conversion story, presenting numerous entertaining anecdotes. More intriguing, however, is the unique and fascinatingly nuanced insight that Asad (formerly Leopold Weiss), gives into a soulless and lost Europe of the early twentieth century juxtaposed by his discovery of a strikingly different world. This was a world which had preserved a connection to the Divine throughout spheres in human life, predominantly infused by Islam, i.e. the lands which are now widely known as the MENA region. Continue reading Lessons on the Pitfalls of Modernity in ‘The Road to Mecca’

Andrew Tate and the Ethics of Sincerity in Digital Engagement

There is an obvious question for consideration here: why do some people come out in support of Tate while others come out against him? Why do some people seemingly materialize out of thin air to say we must have a good opinion of him, while other more progressive-leaning individuals come out to say Tate deserves the worst human punishment possible? Continue reading Andrew Tate and the Ethics of Sincerity in Digital Engagement

Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd

The theocentricity of Islam is distinguished from other faith traditions through the principle of tawḥīd (absolute monotheism). Faruqi argues that tawḥīd is not merely a tenet of creed, but also a philosophical foundation. All matters of a Muslim’s life, his belief, spiritual and social obligations, are all in service of tawḥīd. When taking Islam as an entire system of thought rather than a set of customs and superstitions, tawḥīd is the philosophical foundation upon which it stands. All endeavors, be they personal, social, political, intellectual, scientific or artistic, must be in service of this sublime divinity.  Continue reading Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd

Vampires, Witches and the Walking Dead in Ottoman Lands

“’On the Night of Karakoncolos, the obur would awaken to feast on human blood. Relatives of the victim would urgently seek out a village elder with expertise in finding the creatures. They then would go to the grave from whence the obur had emerged and exhume the body…’ [reported] Ottoman traveler Evliya Çelebi, on one of his expeditions around the empire in the 17th century.” Continue reading Vampires, Witches and the Walking Dead in Ottoman Lands

Muslim Scholars in Japan: Contemplating Islam in a Non-Muslim Society

I suspect most people are not familiar with Islamic history in East Asia, despite the region being home to one of the world’s oldest masjids, built in 7th or 8th century China. More recently, in 20th century Japan, the Kobe Masjid was built and mostly supported by foreign Tatar, Turkish, and South Asian Muslims. (You can see a South Asian influence in its architecture.) Japan has one of the youngest Muslim communities in history, making East Asia home to both the oldest Islamic traditions established by a non-Arab and the youngest. Continue reading Muslim Scholars in Japan: Contemplating Islam in a Non-Muslim Society