Vegetarianism and veganism do not preclude one from the incorrect and unethical, nor does meat-eating preclude one from discussions about ethical animal treatment. Continue reading Eid and Veganism: To Meat or Not to Meat?
You may be familiar with certain Internet personalities known amongst Muslim audiences for their histrionic content. These figures are often shown reacting to anonymous anecdotes with advice from a (some might say ostensibly) Islamic perspective. While it has, rightfully, been subject to criticism for harping on drama, the modern celebrity preacher phenomenon, and the financial gain made from its underpinning sensationalism, continues to go under-investigated. Continue reading The Celebrity Preacher Phenomenon
Istanbul’s enigmatic name mirrors its versatile history. While today Istanbul’s name is considered etymologically related to the quotidian expression of its well-established Christian population εις την Πόλιν (is tim polis, to the city), folk-etymological accounts of Turkish people attibutes its origin to the phrase Islam bol which means “rich in Islam” (Inalcık 2001). But how can a city be “rich in Islam?” To rephrase the question: What does an idealized vision of an Islamic city look like? Continue reading Urban Places Rich in Islam? – The Ethos of an Islamic City in the Modern World
The forces of globalization and mass migration have resulted in clashes of cultures amongst various metropolitan cities in the west. Continue reading Hate Crimes Against Humanity: Contrasting Prejudice and Rahma
The greatest gift any person can be given in this life is unwavering conviction in Allah (ﷻ) and His Messenger (ﷺ). However, sometimes those blessed with this conviction can become overly passionate when calling others, especially those closest to them, to guidance. Indeed, one of the most painful things in this world for a believer to witness is the people they love rejecting faith. In this regard, Allah (ﷻ) asks our beloved Prophet (ﷺ), “Are you going to worry yourself to death over them if they do not believe in this message?” (Qur’an 18:6) . Continue reading You Cannot Guide Everyone You Love: Between Hope and Despair
The Charter of Principles of French Islam declares the religion to be compatible with France’s particular brand of secularism, laïcité, and its attendant values; in other words, it represents the subjugated and heavily privatised form of the religion that President Macron wishes to see. In January, a close advisor to Macron warned that Muslim organizations which refused to sign the charter would “see their operations inspected very, very closely by our services.” The French Republic cannot tolerate Muslim difference: it aims only to homogenize and assimilate. Continue reading Can European Muslims Resist Assimilation?
Over the last 20 years, the Muslim community in the United Kingdom has grown to over 2 million people. According to significant studies, the increasing population of British Muslims is one of the main reasons for British success on the political and economic levels, as well as the continued development of British society. However, British Muslims are still viewed by many as an unfriendly or hostile minority causing trouble and creating schisms within British society. This article will examine the favourable and unfavourable perspectives towards British Muslims in the United Kingdom and will shed light on the efforts and willingness of the Muslim community to integrate within British society. Continue reading British Muslims and the Challenge of Multiculturalism
Why did a seemingly ungainly retail video games shop cause such a tumult in the haughty egotistical world of Big Finance? . . . As the saga unfolded . . . more searching questions were raised about the volatile and often vacuous nature of the stock market in a capitalist system. The global capitalist financial structure often gets a free pass, as the alternatives . . . are simply ignored as being too coarse and impracticable. Continue reading The GameStop Short Squeeze: An Islamic Perspective
The Kunta federation played an important political and economic role in Maghribi history. Shaykh Bāy al-Kuntī founded a great number of zawiyas (religious schools) and sent missionaries to preach Islam in the Middle Niger and Western Saharan regions. Bāy al-Kuntī called people to jihad against the carnal soul, which the Prophet Muhammad ﷺ designated the greater jihad, as well as the return to the fundamental sources of Islamic jurisprudence. He believed he was the mujaddid (one who brings renewal) of the thirteenth century whom Allah called upon to restore the umma to its glorious past not only in West Africa but throughout the whole Muslim world.  The wide range of territories that encompassed his influence is said to be the largest area ever to come under the wing of an African Muslim without military conquest. Continue reading Islamophobic Narratives: Meccan and Medinan Resistance
As Islamophobia pervades the world, invading minds and infecting intellect, Muslims have arisen as a target for collective crucifixion and condemnation. It’s a tradition of hate with a hoary past, the complexities of which can be navigated through a sustained investment in critical thinking. Amidst the tumult of the Lebanese Civil War and the Iranian Revolution, the Islamist uprising in Syria, and the Arab-Israeli conflict, emerged Edward Said’s groundbreaking work: Orientalism. The book unmasks how Western literature and scholarship have created a civilizational binary through the presentation of the Orient (the East) as the cultural antonym of the glorious West. Continue reading Paranoia of Islam in Literary Orientalism