Musings on Iran, Hijab, and the Western Muslim

Recently, deadly protests have broken out across Iran after authorities supposedly detained a woman, Mahsa Amini, and eventually killed her for violating Iranian laws regarding the Hijab. The killing of this woman and the brutal nature of Iranian authorities is surely horrifying and detestable — if it indeed happened as they say. Initial reports stated she died in police custody and soon escalated to state that she was brutally beaten. Continue reading Musings on Iran, Hijab, and the Western Muslim

India’s Hijab Ban, Part II: Defining Islamic Identity

In the previous section we explored a general trend in contemporary thinkers who — while recognizing the flaws in the existing democratic-constitutional-secular-liberal regime (the ideal in international politics) — locate these flaws in something external to the regime as a kind of consequence of history. Legal scholar Faizan Mustafa and historian Irfan Habib are two prominent examples from the legal and political theory fields who have strong commitments to secular democratic projects. They view the existing BJP government as simply having violated the basic social-contract which underlies constitutional rule (namely,  adhering to the rule of law). Continue reading India’s Hijab Ban, Part II: Defining Islamic Identity

Islam in a Post-Secular Age

Post-secular theory counters the secularization thesis, which taught that religion would wither away as modernity gets older. A post-secular awareness acknowledges the perseverance of religion in modernity. The post-secular refers to a change in consciousness attributed primarily to three phenomena: citizens’ awareness of their secularity within the global horizon, an awareness of religious influences both globally and locally, and proximity to religious people immigrating from religiously-oriented countries. [1] Continue reading Islam in a Post-Secular Age