
Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd
The theocentricity of Islam is distinguished from other faith traditions through the principle of tawḥīd (absolute monotheism). Faruqi argues that tawḥīd is not merely a tenet of creed, but also a philosophical foundation. All matters of a Muslim’s life, his belief, spiritual and social obligations, are all in service of tawḥīd. When taking Islam as an entire system of thought rather than a set of customs and superstitions, tawḥīd is the philosophical foundation upon which it stands. All endeavors, be they personal, social, political, intellectual, scientific or artistic, must be in service of this sublime divinity. Continue reading Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd