British Muslims and the Challenge of Multiculturalism

Over the last 20 years, the Muslim community in the United Kingdom has grown to over 2 million people. According to significant studies, the increasing population of British Muslims is one of the main reasons for British success on the political and economic levels, as well as the continued development of British society. However, British Muslims are still viewed by many as an unfriendly or hostile minority causing trouble and creating schisms within British society. This article will examine the favourable and unfavourable perspectives towards British Muslims in the United Kingdom and will shed light on the efforts and willingness of the Muslim community to integrate within British society. Continue reading British Muslims and the Challenge of Multiculturalism

Forming a Muslim Political Identity in a Populist West

These elections clearly demonstrate that Muslims are stuck between two political ideologies that both refuse to acknowledge them. Whilst populists like Le Penn and Trump make their disdain for Muslims and Islam clear, liberals like Clinton and Macron hide their distaste for Islam. Their belief in Western supremacy leads to policies that target Muslims’ lives and freedoms in their country and around the world. While there is a legitimate debate regarding voting for the lesser of two evils, Muslims are clearly divided in the correct approach to national politics. According to an exit poll conducted by the Associated Press, 35% of Muslims voted for Trump in the 2020 US election. With national politics  being unable to provide Muslims in the West with a robust platform for effective change, the method by which they should engage politically is up for debate. Continue reading Forming a Muslim Political Identity in a Populist West

Islamophobic Narratives: Meccan and Medinan Resistance

The Kunta federation played an important political and economic role in Maghribi history. Shaykh Bāy al-Kuntī founded a great number of zawiyas (religious schools) and sent missionaries to preach Islam in the Middle Niger and Western Saharan regions. Bāy al-Kuntī called people to jihad against the carnal soul, which the Prophet Muhammad ﷺ designated the greater jihad, as well as the return to the fundamental sources of Islamic jurisprudence. He believed he was the mujaddid (one who brings renewal) of the thirteenth century whom Allah called upon to restore the umma to its glorious past not only in West Africa but throughout the whole Muslim world. [1] The wide range of territories that encompassed his influence is said to be the largest area ever to come under the wing of an African Muslim without military conquest.  Continue reading Islamophobic Narratives: Meccan and Medinan Resistance

Paranoia of Islam in Literary Orientalism

As Islamophobia pervades the world, invading minds and infecting intellect, Muslims have arisen as a target for collective crucifixion and condemnation. It’s a tradition of hate with a hoary past, the complexities of which can be navigated through a sustained investment in critical thinking. Amidst the tumult of the Lebanese Civil War and the Iranian Revolution, the Islamist uprising in Syria, and the Arab-Israeli conflict, emerged Edward Said’s groundbreaking work: Orientalism. The book unmasks how Western literature and scholarship have created a civilizational binary through the presentation of the Orient (the East) as the cultural antonym of the glorious West. Continue reading Paranoia of Islam in Literary Orientalism