Unveiling the Depth of Imām Bukhārī’s Scholarship: A Reflective Encounter in Oxford

Imām Bukhārī is most celebrated for his rigorous compilation of “Ṣaḥīḥ al-Bukhārī,” revered within Islamic studies. Yet, the significance of his methodology and its implications for historical scholarship often remain overshadowed by his religious achievements. Our conversation, enriched by the expertise of Dr. Bekir Kuzudisli, a well-known research scholar of Ḥadīth at İstanbul University, highlighted the innovative nature of Bukhārī’s approach to scholarship. This prompted a re-evaluation of Imām Bukhārī not merely as a religious figure but as an innovator in historical research. His exacting approach toward verifying sources and establishing stringent criteria for the acceptance of Ḥadīth has set a benchmark for authenticity in both religious and historical studies. Continue reading Unveiling the Depth of Imām Bukhārī’s Scholarship: A Reflective Encounter in Oxford

Muslim Scholars in Japan: Contemplating Islam in a Non-Muslim Society

I suspect most people are not familiar with Islamic history in East Asia, despite the region being home to one of the world’s oldest masjids, built in 7th or 8th century China. More recently, in 20th century Japan, the Kobe Masjid was built and mostly supported by foreign Tatar, Turkish, and South Asian Muslims. (You can see a South Asian influence in its architecture.) Japan has one of the youngest Muslim communities in history, making East Asia home to both the oldest Islamic traditions established by a non-Arab and the youngest. Continue reading Muslim Scholars in Japan: Contemplating Islam in a Non-Muslim Society

Abd al-Wahhab al-Sha’rani and His al-Minan al-Kubra

Al-Minan al-Kubra is a fascinating text that can almost be placed in a genre of its own. Not only is the book bursting with beneficial advice and specific examples of the manifestations of various virtues, but it is also a glimpse into al-Sha’rani’s own life. From the beginning he speaks of his own lineage, and throughout the text he mentions countless occurrences in his own life and the lives of his teachers, companions, and students. Continue reading Abd al-Wahhab al-Sha’rani and His al-Minan al-Kubra

The Male-Only Panel Fallacy

The issue of male-only panels is a new one. Outrage often seems manufactured: Muslim women are not “represented” in conferences, scholarly circles, panels, public events, speaking engagements, etc. This is considered a big problem, as it clearly serves as evidence of systematic misogyny, and Muslims will never progress unless it is resolved via a quota system of integrated avenues — or so goes traditional wisdom. Continue reading The Male-Only Panel Fallacy

Al-Sha’rawi and the Neglect of Judgment Day

It is clear from the words of al-Sha’rawi that discussion and observance of the signs of Judgement Day are an essential component of a healthy Muslim consciousness. Most Muslims who have made a slight effort to learn a thing or two about their religion have heard the narration known as Hadith Jibril, wherein the Messenger of Allah ﷺ dedicates a significant portion of his moments in a physical sit-down with the Messenger-Angel to emphasize the importance of knowing the signs of Judgment Day’s approach.  Continue reading Al-Sha’rawi and the Neglect of Judgment Day

Reflections and Advice From a Female Scholar

In 2011, I graduated as a female scholar (Alimah) alongside my 12 classmates. After completing the six year program at a traditional Dar-ul-Uloom (school for higher Islamic sciences), we returned to our hometowns, each pursuing our own unique path: some of us began to teach in the communities right away, some furthered their academic studies while others got married and started families, etc.  Continue reading Reflections and Advice From a Female Scholar

Colonialism and Gender Discourse: A Case Study on the Unique Case of the Ulema

The respectful attentiveness that has ever characterized the traditional attitudes of Muslims students before their teachers, male or female, is derived from the example of women as from the men who attended and served him [the Prophet ﷺ]. Shahr ibn Hawshab has narrated from Asma’ bint Yazid that she said: “I was holding the rein of ‘Adba, the she-camel of the Prophet ﷺ when [verses of the] surat al-Ma’idah [were] to him. Because of the heaviness of the revelation the camel’s leg (‘adud) was on the point of buckling (daqqa)”. [3] Continue reading Colonialism and Gender Discourse: A Case Study on the Unique Case of the Ulema