Thinking Palestine Through Islam: The Mirage of Secular Dissent as Epistemic Resistance Against Israel

The central tenet of Islamic belief – the proclamation of lā ilāha illallāh, or “there is no God but Allah” – forms the underlying consciousness that breathes meaning into the existence of every Muslim. This proclamation, or kalimah, is made up of two seemingly opposing statements – a negation followed by an affirmation. Ostensibly, this might seem contradictory, even irreconcilable. The reality, however, is far from it — a closer look revealing the logically consistent structure underpinning this attestation of faith. The affirmation of illallāh, literally, “but Allah,” comes after a negation, lā ilāha, meaning “there is no God,” or no “fossilized system” — with its own truth claims to a pluriversal metaphysical order, which, at its roots, questions the divine ontologically-grounded hierarchy of differentiation, or, in other words, doubts and disputes the absolute divinity of Allah. Continue reading Thinking Palestine Through Islam: The Mirage of Secular Dissent as Epistemic Resistance Against Israel

Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd

The theocentricity of Islam is distinguished from other faith traditions through the principle of tawḥīd (absolute monotheism). Faruqi argues that tawḥīd is not merely a tenet of creed, but also a philosophical foundation. All matters of a Muslim’s life, his belief, spiritual and social obligations, are all in service of tawḥīd. When taking Islam as an entire system of thought rather than a set of customs and superstitions, tawḥīd is the philosophical foundation upon which it stands. All endeavors, be they personal, social, political, intellectual, scientific or artistic, must be in service of this sublime divinity.  Continue reading Towards An Islamic Theory of Culture Part III: It Starts and Ends With Tawḥīd

الحجاب: ليس جسدي، ليس اختياري

بدأتُ ارتداء الخمار (غطاء الرأس الإسلامي، ويعرف بالحجاب) عندما كنت في العاشرة من العمر. كنت قد تأثرت بصديقاتٍ متحجبات أكبر مني سنًا، وآمنت حينها بأنه الوقت المناسب لارتداء الحجاب أيضًا والعمل بما يقتضيه. وبعد مضي أكثر من عشر سنين مَنَّ الله تعالى عليَّ بالاستمرار في الارتقاء في مسيرتي نحو الامتثال لمقتضيات الحجاب ظاهرًا وباطنًا. إنها سير باتجاه الستر والتصرف بطريقة أؤمن أنها ترضي الله عز … Continue reading الحجاب: ليس جسدي، ليس اختياري