The first half of the twentieth century was a dark time for Muslims. The scientific and technical dominance of the Europeans allowed them to strengthen their already tight stranglehold over Muslims lands. This was especially true in North Africa and the Levant, where Britain and France, and to a lesser extent, Italy, competed for influence…There were men and women, as there always are, who resisted this occupation of their lands with whatever means they had at their disposal. Among these was a certain Druze Prince named Shakib Arslan, an eminent Islamic thinker and reformer. Continue reading Colonialism, Islamic Reformers, and the Late Ottoman Period
India has witnessed another two murders of Muslim men in a week. Asif Khan, a gym trainer from India’s Haryana state was lynched by a Hindutva mob while returning home after buying medicine. A week later, 17-year-old Mohammad Faisal died in police custody, sustaining heavy injuries after he was arrested for allegedly violating coronavirus restrictions. The incident took place while he was selling vegetables outside his home in the Uttar Pradesh district. These men are some of the hundreds of innocent men lynched or burned to death by a Hindu mob. As a victim of this hate, Faisal is the face of Hindutva state violence on Muslims. These killings have become normalized in a highly radicalized society, which often hails the murderers as “heroes.”  Continue reading Will ‘Hindutva’ Only Yield Oppression and Genocide?
The most worrying problem with Eltahawy is that she will not accept an Islam that isn’t chastened by secular liberalism. Continue reading A Book Review of Mona Eltahawy’s “Headscarves and Hymens: Why the Middle East Needs a Sexual Revolution”
Islamic eschatology is concerned with the interpretation of prophecies regarding the End Times, including those about social, economic, and political upheaval. Continue reading Islamic Eschatology and Postmodernity
No time in recent memory has seen ‘violence’ laid bare as much as in our current political moment. The violence of concern is that of colonial racism – a violence produced by the secular nation-state. Continue reading A Critique From Above: A Reflection on Revolts
The Shari’ah is best distinguished from Islamic law. Islamic law, usul-al-fiqh, consists of four separate sources: the Qur’an, Hadith, the consensus of the Islamic community and analogical reasoning. Continue reading Mughal India: The Role of Law in Life
A standout moment from early Islamic history is that of Umar (may Allah be pleased with him) who upon being challenged by a woman in a public place, famously declared, “The woman is right, and Umar is wrong.” Continue reading Is Toxic Masculinity Islamic?
Rather than providing useful insights about Islamic politics itself, dominant Western representations of political Islam merely reflect the anxieties of the intellectual and ideological milieu producing them. Continue reading Deconstructing Western Representations of Political Islam
La multitude de courants politique de l’ère moderne révèle une profonde incertitude ontologique dont on nous a promis qu’elle n’allait jamais se produire. Continue reading Envisager la politique au delà de la gauche et la droite.
Modern politics is characterised by a multitude of political differences. This reveals a profound ontological uncertainty we were promised would not happen. Continue reading Envisioning Politics Beyond Left and Right