In English Lorsqu’il est question de la loi islamique, en particulier dans un contexte propice à la polémique, elle est habituellement abordé d’un angle moral ou pratique. Ceux qui embrassent ses vertus tiennent un discours de ce genre : Dieu étant notre créateur, nous lui devons obéissance (aka argument moral); et ses injonctions sont celles qui conviennent le mieux à notre nature humaine (aka, observation … Continue reading L’aspect esthétique de la loi islamique
The Shari’ah is best distinguished from Islamic law. Islamic law, usul-al-fiqh, consists of four separate sources: the Qur’an, Hadith, the consensus of the Islamic community and analogical reasoning. The Arabic linguistic definition of Shari’ah is the “path” to water. Shari’ah is the immutable divine will of God and a comprehensive metaphysical philosophy to Muslims, while fiqh is a tool that Islamic jurists have utilised to … Continue reading Mughal India: The Role of Law in Life
A Book Review of Prohibitions of the Tongue by Shaykh Muhammad Mawlud Normative ethics across the political and religious spectrum today often relies on rigid application of absolutes. The one who opposes oppression must fight to eradicate every oppressor and never be kind to one. The one who loves must love everyone as they are, revealing not a smidgen of intolerance. The one who cares … Continue reading What’s Missing From Today’s Ethical Mindset?
When Islamic law is discussed, particularly in a polemical context, it is usually evaluated from either a moral or a practical angle. Those who espouse its virtues tend to say something along the lines of: God, being our creator, deserves our obedience (aka, a moral argument); and His ordinances are best attuned to human nature (aka, a practical observation). Very rarely are purely aesthetic considerations … Continue reading The Aesthetics of Islamic Law