The greatest gift any person can be given in this life is unwavering conviction in Allah (ﷻ) and His Messenger (ﷺ). However, sometimes those blessed with this conviction can become overly passionate when calling others, especially those closest to them, to guidance. Indeed, one of the most painful things in this world for a believer to witness is the people they love rejecting faith. In this regard, Allah (ﷻ) asks our beloved Prophet (ﷺ), “Are you going to worry yourself to death over them if they do not believe in this message?” (Qur’an 18:6) . Continue reading You Cannot Guide Everyone You Love: Between Hope and Despair
Cualquier respuesta musulmana a la situación debe preguntarse primero cómo puede un Estado tolerar el pluralismo sin sentirse fundamentalmente amenazado. Para ello, una incursión en la historia global puede resultar valiosa… Continue reading ¿Pueden los musulmanes europeos resistirse a la asimilación?
The spiderweb simile found in Surah Al-‘Ankabut of The Qur’an occurs in reference to the recipients of God’s message before the time of Prophet Muhammad ﷺ. The Surah recounts the stories of previous prophets who, despite having their faith tested by God, did not succumb to disbelief and were consequently rewarded. However, it also recounts instances of those who did succumb to disbelief; the ancient Arabian tribes of ‘Ad and Thamud, along with Korah, Pharaoh and Haman of the Old Testament, are mentioned in Ayahs 38 and 39 respectively as having rejected the messages of their prophets, instead constructing their own laws and principles to guide their lives. It is these types of figures to whom “those who take protectors other than God” refers; it is they who are represented by the spider in the subsequent analogy. Continue reading Secularism and The Spiderweb Simile of Surah Al-’Ankabut
We all differ in our perception of the control we have in life. Some tend to focus on their abilities, attitudes, and actions, thereby seeing themselves as in control of outcomes or at least able to influence them, while others tend to focus on the external factors and how those factors influence the situations that they go through. The first group has an internal locus of control, while the latter has an external locus of control. The question then arises, which is better for a believer? Continue reading Oscillating Locus of Control
The Charter of Principles of French Islam declares the religion to be compatible with France’s particular brand of secularism, laïcité, and its attendant values; in other words, it represents the subjugated and heavily privatised form of the religion that President Macron wishes to see. In January, a close advisor to Macron warned that Muslim organizations which refused to sign the charter would “see their operations inspected very, very closely by our services.” The French Republic cannot tolerate Muslim difference: it aims only to homogenize and assimilate. Continue reading Can European Muslims Resist Assimilation?
Over the last 20 years, the Muslim community in the United Kingdom has grown to over 2 million people. According to significant studies, the increasing population of British Muslims is one of the main reasons for British success on the political and economic levels, as well as the continued development of British society. However, British Muslims are still viewed by many as an unfriendly or hostile minority causing trouble and creating schisms within British society. This article will examine the favourable and unfavourable perspectives towards British Muslims in the United Kingdom and will shed light on the efforts and willingness of the Muslim community to integrate within British society. Continue reading British Muslims and the Challenge of Multiculturalism
Why did a seemingly ungainly retail video games shop cause such a tumult in the haughty egotistical world of Big Finance? . . . As the saga unfolded . . . more searching questions were raised about the volatile and often vacuous nature of the stock market in a capitalist system. The global capitalist financial structure often gets a free pass, as the alternatives . . . are simply ignored as being too coarse and impracticable. Continue reading The GameStop Short Squeeze: An Islamic Perspective
In the past, our respected ‘ulamā’ have developed ‘ilm al-kalām to rationally explain the various arguments of ʿaqīdah (Islamic creed). This discipline was further classified into jalīl al-kalām and daqīq al-kalām. The former deals with basic questions of Islamic creed and the latter deals with natural philosophy. Daqīq al-kalām can be said to be our scholars’ best achievement in explaining the natural world under the tenets of Islamic worldview. Continue reading Daqīq Al-Kalām Revisited in the Age of Modern Science
Traversing Tradition had the great pleasure of interviewing Iman Masmoudi, the President of TŪNIQ, an ethical clothing brand applying wholistic Islamic ethics to its “sheep to shop” manufacturing cooperative. Continue reading What Does it Mean to Have Ethical Clothing?: Q&A with Iman Masmoudi
These elections clearly demonstrate that Muslims are stuck between two political ideologies that both refuse to acknowledge them. Whilst populists like Le Penn and Trump make their disdain for Muslims and Islam clear, liberals like Clinton and Macron hide their distaste for Islam. Their belief in Western supremacy leads to policies that target Muslims’ lives and freedoms in their country and around the world. While there is a legitimate debate regarding voting for the lesser of two evils, Muslims are clearly divided in the correct approach to national politics. According to an exit poll conducted by the Associated Press, 35% of Muslims voted for Trump in the 2020 US election. With national politics being unable to provide Muslims in the West with a robust platform for effective change, the method by which they should engage politically is up for debate. Continue reading Forming a Muslim Political Identity in a Populist West